be built, according to Camillus's vow, facing the assembly
and the forum; and to the feasts, called the Latin holidays, they added
one day more, making four in all; and ordained that, on the present
occasion the whole people of Rome should sacrifice with garlands on
their heads.
In the election of consuls held by Camillus, Marcus Aemilius was chosen
of the patricians, and Lucius Sextius the first of the commonalty; and
this was the last of all Camillus's actions. In the year following, a
pestilential sickness infected Rome, which, besides an infinite number
of the common people, swept away most of the magistrates, among whom
was Camillus; whose death cannot be called premature, if we consider
his great age, or greater actions, yet was he more lamented than all the
rest put together that then died of that distemper.
PERICLES
We are inspired by acts of virtue with an emulation and eagerness that
may lead on to imitation. In other things there does not immediately
follow upon the admiration and liking of the thing done, any strong
desire of doing the like. Nay, many times, on the very contrary, when
we are pleased with the work, we slight and set little by the workman
or artist himself, as, for instance, in perfumes and purple dyes, we are
taken with the things themselves well enough, but do not think dyers and
perfumers otherwise than low and sordid people. It was not said amiss
by Antisthenes, when people told him that one Ismenias was an excellent
piper, "It may be so, but he is a wretched human being, otherwise he
would not have been an excellent piper." And King Philip, to the same
purpose, told his son Alexander, who once at a merry meeting played a
piece of music charmingly and skillfully, "Are you not ashamed, my son,
to play so well?" For it is enough for a king or prince to find leisure
sometimes to hear others sing, and he does the muses quite honor enough
when he pleases to be but present, while others engage in such exercises
and trials of skill.
He who busies himself in mean occupations produces, in the very pains he
takes about things of little or no use, an evidence against himself of
his negligence and indisposition to what is really good. Nor did any
generous and ingenuous young man, at the sight of the statue of Jupiter
at Pisa, ever desire to be a Phidias, or, on seeing that of Juno at
Argos, long to be a Polycletus, or feel induced by his pleasure in their
poems to wish to be an Anacreon
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