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Manna perhaps felt that he might think strangely of her omitting to mention Pranken's name, and she asked:-- "Were not you and Baron von Pranken formerly intimate friends?" "We were comrades, never friends." They were silent again; there were so many things to be spoken of, crowding upon both of them, that they did not seem to know where to begin. The evening bell tolled, and Manna saw that Eric did not remove his hat. She trembled. Every thing stood as an obstacle between them; even the Church separated them from each other. Manna wore around her waist, beneath her clothes, a small hempen cord that a nun had given her as a perpetual reminder of her promise to assume in public the hempen girdle. It seemed to her now as if the hidden cord were suddenly tightened, and then it appeared to have become loosened. With her left hand she grasped tightly a tree by the road-side, and breathed heavily. "What is the matter?" asked Eric. "Oh, nothing, and every thing. I thank you for remaining with us. Look there--there above--high over the castle-tower, two falcons are flying. Ah, if one could thus mount aloft, and leave behind and forget all that is beneath! What was life to me? A labor, a labor upon our shroud. I wanted to live above the world and do penance, to implore heaven's grace in another's behalf--in behalf of another! Ah, I can do it no longer--no longer." She passed her hand over her forehead, and what she said she knew not. She continued walking, and yet she felt as if she would like to remain in the same spot. A woman, who was mowing the third crop of grass in the meadow, called out to Manna, saying that her father had got well, and would help take in the hay to-morrow. "I wish I was yonder mower," Manna exclaimed. "Forgive me," answered Eric, "if I cannot help expressing my surprise at your uttering a wish like that." "I, like that? Why should I not?" "You have to-day shown such clearness of thought, that I cannot comprehend your giving utterance to an expression so common on the lips of thousands. What does it mean, when one says, 'I would like to be somebody else'? If you were some one else, you would still not be a different person; and if you retain the consciousness you had before, you would not be some one else. To speak in this way is not only unreasonable, but, as I view it, irreligious." Manna stopped, and Eric continued,-- "We are what we are, not through our own instr
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