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nvenience it will be surpassed by few churches in the Southern country. On the plantation you might also see other things of great interest. Here a negro is the overseer. Marriages are regularly contracted. No negro is sold, except as a punishment for bad behavior, and a dreaded one it is. None is bought, save for the purpose of uniting families. Here you will near no clanking of chains, no cracking of whips; (I have never seen a blow struck on the estate,) and here last, but not least, you will find a flourishing Temperance Society, embracing almost every individual on the premises. And yet the "Christianity of the South is a chain-forging, a whip-plaiting, marriage discouraging, Bible-withholding Christianity!" I have confined myself to a single plantation. But I might add many most interesting facts in regard to others, and the state of feeling in general, but I forbear. Yours, &c A NEW ENGLAND MAN. He would now connect the peculiar and local facts of the preceding statement, with the whole community of slave holders, in the same State, and show by competent and disinterested testimony, the real and common state of things. The following extracts were from a letter printed in the New York Observer, of July 25, 1835: I have resided eight years in South Carolina, and have an extensive acquaintance with the planters of the middle and low country. I have seen much of slavery, and feel competent to speak in regard to many facts connected with it. What your correspondent has stated of the condition of one plantation, is in its essential points a common case throughout the whole circle of my acquaintance. The negroes generally, in this State, are well fed, well clothed, and have the means of religious instruction. According to my best judgment, the work which a slave here is required to do, amounts to about one third the ordinary labor commonly performed by a New England farmer. A similar comparison would hold true in regard to the labor of domestics. In the family where I reside, consisting of nine white persons, seven slaves are employed to do the work. This is a common case. In the village where I live, there are about four hundred slaves, and they generally attend church. More than one hundr
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