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the spirit and principles of the gospel of Christ, which enjoin, that "whatever ye would that men should do to you, do ye even so to them." They add, "It is manifestly the duty of all Christians who enjoy the light of the present day, when the inconsistency of slavery, both with the dictates of humanity and religion, has been demonstrated, and is generally seen and acknowledged, to use their honest, earnest and unwearied endeavors to correct the errors of former times, and as speedily as possible, to efface this blot on our holy religion, and to obtain the complete abolition of slavery throughout Christendom and if possible, throughout the world." If, said Mr. B., he had expressed sentiments different from these, or if he had inculcated as the principles of his brethren any thing different from these just and noble sentiments, let the blame be heaped upon his bare head. These sentiments they had held from a period to which the memory of man runneth not to the contrary. Here tonight, 3000 miles off, God enabled him to produce a record proving an antiquity of half a century, in full maturity! How grand, how far sighted, how illustrious is truth--compared with the wretched and new born, and blear eyed fanaticism that carps at her! These are the principles of the Presbyterian church of the United States. She has risen with them, she will stand, or, if it be God's will, she will fall with them. But she will not change them less or more. The General Assembly is but now adjourned. They have had this question before them--perhaps have been deeply agitated by its discussion. But so tranquilly does my heart rest on the truth of these principles, and on the fixed adherence to them, by my brethren, that nothing but a feeling that it would be impertinent, in one like me, to vouch for a body like that, could deter me from any lawful gage, that all its decisions will stand with its ancient and unaltered principles. In accordance with these principles the great body of the members of that church had been all along acting.--There were about 24 synods under the care of the General Assembly, of which about one third were in the slave country. The number was constantly increasing, on which account, and in the absence of all records, he could not be more exact. The synods in the free states stood, he believed, without exception, just where the Assembly stood, on this subject. In the slave state
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