. The introductory remarks of the
Chairman, had laid him under the necessity of such an explanation,
which had not so naturally occurred, as in this connexion. He took
leave, therefore, to say, that this Kentucky plan, was in substance
the one he had been acting on for some years before its existence; and
which he should probably be among the earliest, if his life was
spared, fully to complete. He considered it substantially the same as
their system for West India Emancipation; only more rapid as to
adults, more tardy, cautious, and beneficent as to minors; and more
generous, as being wholly without compensation. In plans that affect
whole nations, and successive generations, questions of _time_ are of
all others, least important; of all others the most proper to make
bend to the necessities of the case. He went only to say further, that
his brother, the Rev. Dr. Breckinridge, of whom Mr. Thompson speaks
with such affectation of scorn, had entered this good field before
him, and taken one course with his manumitted slaves. That a younger
brother, whose name, along with nine other beloved and revered names,
is attached to this Kentucky report, had also entered it before him;
and taken a second course, a different course still, in liberating
his. When he came, last of all, he had taken still a third, different
from each; while other friends had pursued others still. What wisdom
their combined, and yet varied experience could have afforded, was of
course useless; now that all the deepest questions of abstract truth,
and the most difficult of personal practice, were solved by instinct,
and carried by storm.
The next extract related to the great slave holding State of North
Carolina, and revealed a plan for the religious instruction and care
of the souls of the slaves, intended to cover the States of Virginia,
Georgia, and South Carolina, all slave States of the first class, as
well as the one in which it originated. Its origin is due to the
Presbyterian Synod, covering the whole of that State. The extract is
from the New York Observer of June 20, 1835.
RELIGIOUS INSTRUCTION OF SLAVES.
"The Southern Evangelical Society," is the title of a
proposed association among the Presbyterians at the South,
for the propagation of the gospel among the people of color.
The constitution originated in the Synod of North Carolina,
and is to go into effect as soon as adopted by the Synod of
Virginia, or tha
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