world, being concerned entirely with accumulating wealth and seeking
pleasure.
4. That these two evils prevail is apparent to the eyes of all men
today. We fear that we shall fare no better than the prophets and the
apostles; these things are likely to continue. Nevertheless, we must
unceasingly exert ourselves in behalf of ourselves and others to guard
diligently against both these evils. Particularly must we not
impatiently murmur and rage against God; we must also show meekness
toward our fellowmen, to the end that wrath everywhere may be quelled
and subdued, and only patience and meekness reign among Christians.
5. As I said before, such seems to be the trend of the whole text. The
apostle gives a reason why we should be patient to the extent of not
allowing ourselves to be vexed with them who injure us, especially
ungrateful rejecters of the Word of God or persecutors of Christians.
The reason he assigns is the debt of gratitude we owe: we are to
remember the great good we receive from God in heaven--"Every good
gift and every perfect gift is from above, coming down from the Father
of lights."
OUR BLESSINGS OUTWEIGH OUR ILLS.
6. If you carefully balance our gifts and trials against each other
and weigh them carefully, you will find the blessings conferred upon
you so numerous and rich as far to outweigh the injuries and
reproaches you must incur. Therefore, if you are assailed by the
world, and are provoked to impatience by ingratitude, contempt and
persecution, compare with your trials the blessings and consolations
you have in Christ and his Gospel. You will soon find you have more
reason to pity your enemies than you have to murmur and to rage
against them.
7. Again, concerning them who live in worldly lusts--in "filthiness,"
as the apostle terms it: let not their conduct induce you to forsake
the Gospel to be like them; for their portion is altogether paltry in
comparison with your glorious blessings and divine riches. Take
thought, then, and do not allow yourselves to be misled either by the
wanton wickedness of the world, through the injury and pain it may
inflict, or by the prosperity of the world's wealthy, who live
riotously in all manner of voluptuousness. Look upon what you have
from the Father in comparison--his divine blessings, his perfect
gifts.
8. For the sake of distinction, we shall designate by "good gifts" the
blessings we enjoy here in this life; by "perfect gifts" those
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