d, beggarly pleasures to be sought for here!

15. Therefore, James says: "Why trouble yourselves about earthly
blessings, which though God-given are transitory? Why not much rather
rejoice in the comforting prospect of the great heavenly blessings
already abundantly yours and which cannot be taken from you?" And by
way of explanation he says further: "Of his own will he brought us
forth by the word of truth."

GOD'S CHILDREN BEGOTTEN BY THE WORD.

16. The first, and in fact the best, thing Christ has sent us from on
high is sonship. He brought us forth, made us his children, or heirs.
We are truly called children born of God. But how are we born? Through
"the Word of truth," or the true Word. By this statement James makes a
wide thrust at all factions and sects. For they also have a word and
boast much of their doctrine, but theirs is not the Word of truth
whereby men are made children of God. They teach naught, and know
naught, about how we are to be born God's children through faith. They
prate much about the works done by us in the state derived from Adam.

But we have a Word whereby, as we are assured, God makes us his
beloved children and justifies us--if we believe in that Word. He
justifies us not through works or laws. The Christian must derive his
sonship from his birth. All whittling and patching is to no purpose.
The disciples of Moses, and all work-mongers, would effect it by
commandments, extorting a work here and a work there, effecting
nothing. New beings are needed, children of God by birth, as John 1,
12 says.

17. The children of God, John tells us, are they who believe on the
name of Christ; that is, who sincerely cling to the Word. John extols
the Word as the great, the mighty, gift. They are children who cleave
to the message that through Christ God forgives their sins and
receives them into his favor; who adhere to this promise in all
temptations, afflictions and troubles. The Word here on earth is the
jewel which secures sonship. Now, since God has so greatly blessed you
as to make you his own begotten children, shall he not also give you
every other good?

18. Whence, then, do you derive sonship? Not from your own will, not
from your own powers or efforts. Were it so, I and other monks surely
should have obtained it, independently of the Word; it would have been
ours through the numerous works we performed in our monastic life. It
is secured, James says, "of his will." For it never enter