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ous attentions of the French. The female inhabitants of our own country are distinguished of those of France, and probably of every other country, by a certain native, self-respecting, dignity of appearance and manner, which claims respect and attention as a right, rather than solicits them as a boon; and gives you to understand, that the man who does not give them is disgraced, rather than the woman who does not receive them. We believe it to be owing to the influence of the causes we have noticed, that this manner, so often ridiculed by the French, under the name of "hauteur" and "fierte Anglaise," is hardly ever to be seen among women of any rank in France. And to a similar influence of the tastes and sentiments of our own sex, it is easy to refer the more serious faults of the female character in that country. On the other hand, the better parts of the character of the French women are all their own. It is not certainly from the men that they have learnt those truly feminine qualities, that interesting humility and gentleness of manner, that pleasing gaiety of temper, and native kindness of disposition, to which it is very difficult, even for the proverbial coldness of northern critics, to apply terms of ridicule or reproach. * * * It is not easy for a stranger, in forming his opinion of the moral character of a people, to make allowance for the modification which moral sentiments undergo, in consequence of long habits, and adventitious circumstances. There is no quality which strikes a stranger more forcibly, in the character of the French of the middling and lower ranks, than their seeming dishonesty, particularly their uniformly endeavouring to extract more money for their goods or their services than they know to be their value. But we think too much stress has been laid on this part of their character by some travellers. It is regarded in France as a sort of professional accomplishment, without which it is in vain to attempt exercising a trade; and it is hardly thought to indicate immorality of any kind, more than the obviously false expressions which are used in the ordinary intercourse of society in England, or the license of denying oneself to visitors. That it should be so regarded is no doubt a proof of _national_ inferiority, and perhaps immorality; but while the general sentiments of the nation continue as at present, an instance of this kind cannot be considered as a proof of _individual_ base
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