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conscientious work of the time, a time wherein man regarded labour as a means of worshipping his God. The subject is treated by both artist and weaver with that loving care which approaches religion. The holy three are all engaged in holding bunches of grapes, while the Child symbolically spills their juice into a chalice. Other symbols are found in the book and the cross-surmounted globe. A background of flat drapery throws into beautiful relief the inspired faces of the group. Behind this stretches the miniature landscape, but the foreground is unfretted by detail, abounding in the repose of the simple surfaces of the garments of Mother and Child. By a subtle trick of line, St. Joseph is separated from the holier pair. The border is the familiar well-balanced Gothic composition of flower, fruit, and leaf, all placed as though by the hand of Nature. The materials used are silk and gold, but one might well add that the soul of the weaver also entered into the fabric. [Illustration: FLEMISH TAPESTRY, END OF FIFTEENTH CENTURY Collection of Martin A. Ryerson, Esq., Chicago. Formerly in the Spitzer Collection] [Illustration: THE HOLY FAMILY Flemish Tapestry, end of Fifteenth Century. Collection of Martin A. Ryerson, Esq., Chicago. Formerly in the Spitzer Collection] The third piece from the Spitzer collection bears all those marks of exquisite beauty with which Italy was teeming in the Fifteenth Century. (Colour plate facing page 82.) Weavers from Brussels went down into Italy and worked under the direction of Italian artists who drew the designs. Andrea Mantegna was one of these. The patron of the industry was the powerful Gonzaga family. This tapestry of _The Annunciation_ which Mr. Ryerson is so fortunate as to hang in his collection, is decorated with the arms of the Gonzaga family. The border of veined marble, the altar of mosaics and fine relief, the architecture of the outlying baptistry, the wreathed angel, all speak of Italy in that lovely moment when the Gothic had not been entirely abandoned and the Renaissance was but an opening bud. The highest work of painter and weaver--artists both--continued through thirty or forty years. Pity it is, the time had not been long enough for more remains of it to have come to us than those that scantily supply museums. After the Gothic perfection came the great change made in Flanders by the introduction of the Renaissance. It came throu
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