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n eyes, something of that most ancient language, and holy tongue, in which the Law, and oracles of God were write; and in which God, and angels, spake to the holy patriarks, of old time; and what names were given to things, from the creation. And though I canot attaine to much herein, yet I am refreshed, to have seen some glimpse here- of; (as Moses saw the Land of canan afarr of) my aime and desire is, to see how the words, and phrases lye in the holy texte; and to dicerne some- what of the same for my owne contente._ ------- ----- --- J Then begins the history proper, the first page of which is produced in facsimile in this volume, slightly reduced. The ruled margins end with page thirteen. From that page to the end of the book the writing varies considerably, sometimes being quite coarse and in other places very fine, some pages containing nearly a thousand words each. As a rule, the writing is upon one side of the sheet only, but in entering notes and subsequent thoughts the reverse is sometimes used. The last page number is 270, as appears from the facsimile reproduction in this volume of that page. Page 270 is followed by two blank leaves; then on the second page of the next leaf appears the list of names of those who came over in the "Mayflower," covering four pages and one column on the fifth page. The arrangement of this matter is shown by the facsimile reproduction in this volume of the first page of these names. Last of all there is a leaf of heavy double paper, like the one in the front of the book containing the verses on the death of Mrs. Bradford, and on this last leaf is written an index to a few portions of the history. For copy, there was used the edition printed in 1856 by the Massachusetts Historical Society. The proof was carefully compared, word for word, with the photographic _facsimile_ issued in 1896 in both London and Boston. The value of this comparison is evident in that a total of sixteen lines of the original, omitted in the original first copy, is supplied in this edition. As the work of the Historical Society could not be compared, easily, with the origina
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