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e And diligence, will have all sent To you, for a like punishment. Hence, poets! with your jingling chimes: Hence, miserables! halt and lame; Be off, ye troublers of our times! I send you packing whence ye came. GRATIAN.--Kicking about the volumes, doubtless, as the "Friend of Humanity" did the "Needy Knife-grinder." CURATE.--I did not translate that--for I thought the authors might easily have been burned for writing bad verses (no hint to you, Aquilius; nothing personal); and that Calvus Licinius, having that remedy, need not have written about them. And I confess I don't see much in what he has written. This Suffenus, however, was no fool, but a man of wit and sense. AQUILIUS.--Yes,--and Catullus writes to Varrus specially about him. I have translated that too. Here it is:-- AD VARRUM. This man Suffenus, whom you know, Varrus, is not without some show Of parts, and gift of speech befitting A man of sense. Yet he mistakes His talents wondrously, and makes His thousand verses at a sitting. And troth, he makes them _look_ their best: For, not content with palimpsest, He has them writ on royal vellum, Emboss'd and gilded, rubb'd and polish'd: But read 'em, and you wish abolish'd The privilege to make or sell 'em. You read them, and the man is quite Another man: no more polite-- No more "the man about the town," But metamorphosed to a clown-- Milker of goats, a hedger, digger, So thoroughly is changed his figure, So quite unlike himself. 'Tis odd, Most strange, the man for wit so noted, Whose repartees so much were quoted, Is changed into a very clod! And stranger still--he never seems Quite to himself to be himself, As when of poetry he dreams, And writes and writes, and fills his reams With poems destined for the shelf. We are deceived--in this twin-brothers All. There's one vanity between us, And our self-knowledge stands to screen us From our true portraits. Knowing others, We ticket each man with his vice; And find, most accurately nice, In all a something of Suffenus. Thus every man one knowledge lacks; Our error is--we read the score Of each man as he walks before, And bear our tickets at our backs. GRATIAN.--True, indeed--as old fables mostly are. There is in them the depth of wisdom acquired by experience
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