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gin' fur de punkin-pie to come." On nearing his eighth or ninth round, Burl was on the point of shouting forward the accustomed greeting, when he saw that his little master had vanished from the fence. At this, however, he was not surprised, naturally supposing that the boy having grown weary with waiting so long, and lonesome, had returned to the fort. Now the fact was, Burl had gone to the field that morning before Captain Kenton had called at the station with the intelligence of having seen fresh Indian traces in the wood but a few miles from the place. This circumstance was therefore unknown to him, else had the faithful fellow never lost sight of his little master until he had seen him safe back home. So, without any suspicion of danger, he went on singing at his work as before: "Wher' now is our Hebrew childern? Wher' now is our Hebrew childern? Wher' now is our Hebrew childern? Safe in de promis' lan'. Dey went up frum de fiery furnace, Dey went up frum de fiery furnace, Dey went up frum de fiery furnace, Safe to de promis' lan'. By an' by we'll go an' see dem, By an' by we'll go an' see dem, By an' by we'll go an' see dem, Safe in de promis' lan'." Thus questioning, answering, promising, the song, or perhaps hymn it might be called, went on through several stanzas, telling in dolorous cadences how our good "ol' Danel went up frum de den uf lions;" how "our good ol' 'Ligy went up on wheels uf fire;" how "our good ol' Samson went up wid de gates uf Gaza;" how "our good ol' Noah went up frum de mount uf Areat;" how "our good ol' Mary went up in robes uf whiteness," etc., all "safe to de promis' lan'," the comforting assurance over and over repeated that "by an' by we'll go an' see dem, safe in de promis' lan'." Long as it was, the song was much too short for Big Black Burl, as indeed was every song that he sung. But being a "dab" at improvising words, as well as music, he could easily spin out his melodies to any length he pleased. So, on getting to the end of his hymn, ignoring the fact, he went right on _ad libitum_ until he had sent up, in some manner, scriptural or not, or from some locality, scriptural or not, every good old Hebrew he could think of, safe to the promised land, winding up thus with our good old Jonah: "Wher' now is our good ol' Jonah? Wher' now is our good ol' Jonah? Wher' now is our good ol' Jonah? Safe in de pro
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