ion_, p. 328.

[25] Green has dealt with this aspect in the first part of his
_Prolegomena to Ethics_ in practically the same way as Eucken.
_Cf._ also Nettleship's _Life of Green_ and his (Nettleship's)
_Philosophical Remains_.

[26] This need of differentiation has been presented by Muensterberg
in a powerful manner in his _Psychology and Life, Eternal Values_,
and _Science and Idealism_.

[27] Muensterberg's _Science and Idealism_, p. 10; _cf._ also his
_Grundsuge der Psychologie_, Bd. i., 1900.

[28] Wundt's _Grundriss der Psychologie_ and the article
"Psychologie" in _Philosophie im beginn des Zwanzigsten
Jahrhunderts (Festschrift fur Kuno Fischer_, art. 1).

[29] _The Truth of Religion_, pp. 178 _f_.

[30] It is a great merit of Bergson, too, to have perceived this
fundamental difference. The difference between intellect and
intuition, in his larger volumes, is more illuminating on the side
of intellect. The relation of both is expressed by him more clearly
in his short _Introduction to Metaphysics_ (soon to appear in
English).

[31] Troeltsch, in his _Psychologie und Erkenntnistheorie_, has
perceived the difference very clearly, but in a manner quite
different from Bergson. Troeltsch has dealt with the presence of
the content of the over-empirical as something which is higher than
any psychology of the soul, and which is at the farthest remove
from the percept.

[32] Richard Kade, in his new book, _Rudolf Euckens noologische
Methode_, points out very clearly Eucken's contributions on this
point from 1885 downwards. Kade further deals with the later
developments of Windelband, Rickert, Troeltsch, and Wobbermin in
the same direction.

[33] _Historical Studies in Philosophy_,1912, p. 176.

[34] _Cf._ the two remarkable volumes of Baron von Huegel, _The
Mystical Elements of Religion_,1908, and especially vol. ii. These
books are a mine of rich things, but I have not observed that many
in our country have as yet realised this fact.

[35] _The Truth of Religion_, p. 456.

[36] _Main Currents of Modern Thought_, p. 353.

[37] _The Truth of Religion_, p. 59.

[38] _Cf. Decadence_, Henry Sidgwick Memorial Lecture, by the Rt.
Hon. Arthur James Balfour, M.P., 1908. Mr Balfour has perceived the
problem in