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is world are wiser in their generation than the children of light." The word GENERATION in this place means _state_ or _condition_ from which proceeds a given manner of life, and daily attention to business. The men of the world are active as to their works, and watchful as to their interests. This watchfulness and activity is what our Lord calls their _wisdom_, and in its degree it exceeds that of the children of light. Our minds and wills act as freely in choosing the things of religion, and doing the duties connected therewith, as they do in the things that belong to this life only. But we must not forget that every one who enters in by the narrow gate is but a child in experience when he first enters. He is but a lamb. But the Good Shepherd and Father go with him, leading him and feeding him. Like Enoch, he walks with God. The text does not say that the narrow way _is_ life; but that it _leads_ unto life. To my mind it is clear that whenever the "sinner forsakes his way, and the unrighteous man his thoughts," he then and there enters in by the narrow gate. This is repentance. He returns to the Lord by the narrow way: and the Lord is life. It may well be asked why the gate and the way are narrow. The narrow gate is the TRUTH of God's Word as it is first found and loved: and the narrow way is the same TRUTH as it is followed and obeyed. Truth is always a straight or narrow track, because any departure therefrom, either to the right or left, is error and falsity. Jesus says: "I am the door: by me if any man enter in, he shall be saved." This door is just as narrow as the gate. He also says: "I am the way." As such, he is so narrow that, as the prophet represents, it is as if a fire of destruction were on the one hand and a flood of wrath on the other. Ah, Brethren, the truth can never be made to bend. It is as the builder's line to the foundation; and as the plumb line to the column. To such as walk in the narrow way our Lord says: "I give unto them eternal life; and they shall never perish." Is not this encouraging? It is to be in the Lord, and the Lord in us. It is to be a live and fruitful branch of the true Vine. It is to be a son of God, an heir of God, and a joint heir with Christ. It is, when the coil of mortality is laid aside, to shine as the sun in the kingdom of our Father in heaven. It would afford me much joy to find some here to-day ready to enter in by the narrow gate. Do I hear some one sa
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