pproaches.
SATURDAY, August 13. Daniel Miller and I go to Brother Nasselrodt's in
Brock's Gap and take dinner with him. In the afternoon we go on to
Lost River, and stay all night at Jacob Motz's.
SUNDAY, August 14. Meeting at Brother Motz's. John 15 was read. After
meeting we went to the Yellow Spring, where we stayed all night.
SUNDAY, August 21. Meeting at Neff's schoolhouse. Matthew 25 was read.
Also meeting at Samuel Wine's in the Brush. Matthew 25 was read there.
Also meeting at Pleasant Valley. Brother Koontz was baptized.
WEDNESDAY, August 24. Went to Benjamin Bowman's and back home. We have
had a wonderful rain to-day. Waters higher than they have been for
twenty-eight years.
SUNDAY, September 4. Meeting in our meetinghouse. Romans 6 was read.
John Miller and Abraham Deitrich's wife were baptized by Benjamin
Bowman.
THURSDAY, September 8. Anna [Brother Kline's wife] and I go to Lost
River to attend a love feast. We stay all night at Celestine
Whitmore's.
SUNDAY, September 11. Meeting and love feast at Mathias's. Hebrews 8
is read. We have a delightful day and night, and many people are
assembled. I speak on the chapter read, and also upon the general
scope and design of the epistle to the Hebrews. Hebrews, and Jews, and
Israelites are all one; each being only a different name for the same
race of people. The name Hebrew and Hebrews appears to have been
derived from Eber or Heber, the grandson of Shem. The name Jew and
Jews is supposed to have been derived from Judah, one of the sons of
Jacob. The name Israelite and Israelites was derived from Jacob, whom
the angel of the Lord called Israel.
This epistle was written to the Hebrews, or Jewish Christians, to
remove from their minds some difficulties and obscurities in their way
of rightly understanding the way of salvation provided by our Lord
Jesus Christ. On account of their former connection with the
ceremonial law and the Mosaic ritual, it was hard for them to see and
appreciate the simplicity that is in Christ. Like Naaman the Syrian,
they thought the ceremonial part should possess more parade and show,
to have in it the required virtue. He thought that bathing his body
seven times in the river Jordan was a ceremony too simple to remove
his leprosy: so these Hebrew Christians thought the simple ordinances
of the house of God were too insignificant to take away their sins.
They had been instructed in the ordinances of a worldly sanctuary and
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