authority inherent in Destiny. As the
pupil follows one's own individual perception, so the Destiny follows
Exertion. The affairs in which one's own Exertion is put forth, there
only Destiny shows its hand. O best of Munis, I have thus described all
the merits of individual Exertion, after having always known them in
their true significance with the aid of my yogic insight. By the
influence of Destiny, and by putting forth individual Exertion, do men
attain to heaven. The combined aid of Destiny and Exertion, becomes
efficacious.'"'"

SECTION VII

"'Yudhishthira said, "O the best of Bharata's race and the foremost of
great men, I wish to know what the fruits are of good deed. Do thou
enlighten me on this point."

"'Bhishma said, "I shall tell thee what thou hast asked. Do thou, O
Yudhishthira, listen to this which constitutes the secret knowledge of
the Rishis. Listen to me as I explain what the ends, long coveted, are
which are attained by men after death. Whatever actions are performed by
particular corporeal beings, the fruits thereof are reaped by the doers
while endued with similar corporeal bodies; for example, the fruits of
actions done with mind are enjoyed at the time of dreams, and those of
actions performed physically are enjoyed in the working state physically.
In whatever states creatures perform good or evil deeds, they reap the
fruits thereof in similar states of succeeding lives. No act done with
the aid of the five organs of sensual perception, is ever lost. The five
sensual organs and the immortal soul which is the sixth, remain its
witnesses. One should devote one's eye to the service of the guest and
should devote one's heart on the same; one should utter words that are
agreeable; one should also follow and worship (one's guest). This is
called Panchadakshin Sacrifice, (the sacrifice with five gifts). He who
offers good food to the unknown and weary travellers fatigued by a long
journey, attains to great merit. Those that use the sacrificial platform
as their only bed obtain commodious mansions and beds (in subsequent
births). Those that wear only rags and barks of trees for dress, obtain
good apparel and ornaments in next birth. One possessed of penances and
having his soul on Yoga, get vehicles and riding animals (as the fruit of
their renunciation in this life). The monarch that lies down by the side
of the sacrificial fire, attains to vigour and valour. The man who
renounces the enjoyment