FREE BOOKS

Author's List




PREV.   NEXT  
|<   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87  
88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   >>   >|  
bbed and convulsive bombast, of stiff and tortuous exuberance, that the reader in struggling through some of the scenes and speeches feels as though he were compelled to push his way through a cactus hedge: the hot and heavy blossoms of rhetoric blaze and glare out of a thickset fence of jagged barbarisms and exotic monstrosities of metaphor. The straining and sputtering declamation of narrative and oratory scarcely succeeds in expressing through a dozen quaint and far-fetched words or phrases what two or three of the simplest would easily and amply have sufficed to convey. But when the poet is content to deliver his message like a man of this world, we discover with mingled satisfaction, astonishment, and irritation that he can write when he pleases in a style of the purest and noblest simplicity; that he can make his characters converse in a language worthy of Sophocles when he does not prefer to make them stutter in a dialect worthy of Lycophron. And in the tragedy of "Sophonisba" the display of this happy capacity is happily reserved for the crowning scene of the poem. It would be difficult to find anywhere a more preposterous or disjointed piece of jargon than the speech of Asdrubal at the close of the second act: Brook open scorn, faint powers!-- Make good the camp!--No, fly!--yes, what?--wild rage!-- To be a prosperous villain! yet some heat, some hold; But to burn temples, and yet freeze, O cold! Give me some health; now your blood sinks: thus deeds Ill nourished rot: without Jove nought succeeds. And yet this passage occurs in a poem which contains such a passage as the following: And now with undismayed resolve behold, To save you--you--for honor and just faith Are most true gods, which we should much adore-- With even disdainful vigor I give up An abhorred life!--You have been good to me, And I do thank thee, heaven. O my stars, I bless your goodness, that with breast unstained, Faith pure, a virgin wife, tried to my glory, I die, of female faith the long-lived story; Secure from bondage and all servile harms, But more, most happy in my husband's arms. The lofty sweetness, the proud pathos, the sonorous simplicity of these most noble verses might scarcely suffice to attest the poet's possession of any strong dramatic faculty. But the scene immediately preceding bears evidence of a capacity for terse and rigorous brevity of dialogu
PREV.   NEXT  
|<   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87  
88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   >>   >|  



Top keywords:
capacity
 

succeeds

 

simplicity

 
scarcely
 
worthy
 
passage
 

freeze

 

temples

 

villain

 

nourished


disdainful
 
nought
 

undismayed

 

resolve

 

occurs

 

behold

 

health

 

sonorous

 

pathos

 

verses


sweetness
 

servile

 

husband

 
suffice
 

attest

 
evidence
 
rigorous
 

dialogu

 

brevity

 

preceding


immediately

 

possession

 
strong
 
dramatic
 

faculty

 
bondage
 

prosperous

 

heaven

 

abhorred

 

goodness


breast

 

female

 
Secure
 

unstained

 
virgin
 
oratory
 

narrative

 

expressing

 
quaint
 

declamation