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means they had become so great as not to need any further assistance from them. Those who were always seeking office, he said, were like men who could not find their way, who always wished to walk with lictors[28] before them to show them the road. He blamed his countrymen for often electing the same men to public offices. "You will appear," said he, "either to think that the office is not worth much, or else that there are not many worthy to fill it." Alluding to one of his enemies who led a dissolute and discreditable life, he said: "That man's mother takes it as a curse rather than a blessing if any one hopes that her son will survive her." When a certain man sold his ancestral estate, which was situated by the seashore, Cato pretended to admire him, as being more powerful than the sea itself, "for this man," said he, has "drunk up the fields which the sea itself could not swallow." When King Eumenes came to Rome the Senate received him with special honours, and he was much courted and run after. Cato, however, held himself aloof and would not go near him, and when some one said "Yet he is an excellent man, and a good friend to Rome," he answered, "It may be so, but a king is by nature an animal that lives on human flesh." None of those who had borne the title of king, according to Cato, were to be compared with Epameinondas, or Perikles, or Themistokles, or with Manius Curius or Hamilcar Barcas. He used to say that his enemies hated him because he began his day's work while it was still dark, and because he neglected his own affairs to attend to those of the public. He also was wont to say that he had rather his good actions should go unrewarded than that his bad ones should be unpunished; and that he pardoned all who did wrong except himself. IX. When the Romans sent three ambassadors to Bithynia, one of whom was crippled by the gout, another had been trepanned and had a piece taken out of his head, and the third was thought to be a simpleton, Cato remarked that the Romans had sent an embassy which had neither feet, head, nor heart. When, for the sake of Polybius the historian, Scipio entreated Cato to exert his influence on behalf of the Achaean exiles, after a long debate in the Senate, where some advised that they should be sent back to their own country, and some that they should still be detained at Rome, he got up and said, "Have we nothing better to do than to sit all day discussing whether a parcel of o
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