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es. When trifles make themselves habits of yours or of mine, they become a part of your character or mine. We have an inveterately false and vicious system of society in England. If you want to trace one of the causes, look back to the little organized insincerities of English life." Of course you understand, Cecilia, that this was not all said at one burst, as I have written it here. Some of it came out in the way of answers to my inquiries, and some of it was spoken in the intervals of laughing, talking, and tea-drinking. But I want to show you how very different this young man is from the young men whom we are in the habit of meeting, and so I huddle his talk together in one sample, as Papa Farnaby would call it. My dear, he is decidedly handsome (I mean our delightful Amelius); his face has a bright, eager look, indescribably refreshing as a contrast to the stolid composure of the ordinary young Englishman. His smile is charming; he moves as gracefully--with as little self-consciousness--as my Italian greyhound. He has been brought up among the strangest people in America; and (would you believe it?) he is actually a Socialist. Don't be alarmed. He shocked us all dreadfully by declaring that his Socialism was entirely learnt out of the New Testament. I have looked at the New Testament, since he mentioned some of his principles to me; and, do you know, I declare it is true! Oh, I forgot--the young Socialist plays and sings! When we asked him to go to the piano, he got up and began directly. "I don't do it well enough," he said, "to want a great deal of pressing." He sang old English songs, with great taste and sweetness. One of the gentlemen of our party, evidently disliking him, spoke rather rudely, I thought. "A Socialist who sings and plays," he said, "is a harmless Socialist indeed. I begin to feel that my balance is safe at my banker's, and that London won't be set on fire with petroleum this time." He got his answer, I can tell you. "Why should we set London on fire? London takes a regular percentage of your income from you, sir, whether you like it or not, on sound Socialist principles. You are the man who has got the money, and Socialism says:--You must and shall help the man who has got none. That is exactly what your own Poor Law says to you, every time the collector leaves the paper at your house." Wasn't it clever?--and it was doubly severe, because it was good-humouredly said. Between ourselves,
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