s or citizens of a country
can escape from the control of government and obey other head than the
lawful sovereignty, whether monarchical or republican, social disorder
and anarchy must be ever impending.

"We are still tortured by ecclesiastical disputes," he wrote a few weeks
later to Caron. "Besides many libels which have appeared in print, the
letters of his Majesty and the harangues of Winwood have been published;
to what end you who know these things by experience can judge. The truth
of the matter of Vorstius is that he was legally called in July 1610,
that he was heard last May before My Lords the States with six preachers
to oppose him, and in the same month duly accepted and placed in office.
He has given no public lectures as yet. You will cause this to be known
on fitting opportunity. Believe and cause to be believed that his
Majesty's letters and Sir R. Winwood's propositions have been and shall
be well considered, and that I am working with all my strength to that
end. You know the constitution of our country, and can explain everything
for the best. Many pious and intelligent people in this State hold
themselves assured that his Majesty according to his royal exceeding
great wisdom, foresight, and affection for the welfare of this land will
not approve that his letters and Winwood's propositions should be
scattered by the press among the common people. Believe and cause to be
believed, to your best ability, that My Lords the States of Holland
desire to maintain the true Christian, Reformed religion as well in the
University of Leyden as in all their cities and villages. The only
dispute is on the high points of predestination and its adjuncts,
concerning which moderation and a more temperate teaching is furthered by
some amongst us. Many think that such is the edifying practice in
England. Pray have the kindness to send me the English Confession of the
year 1572, with the corrections and alterations up to this year."

But the fires were growing hotter, fanned especially by Flemish
ministers, a brotherhood of whom Barneveld had an especial distrust, and
who certainly felt great animosity to him. His moderate counsels were but
oil to the flames. He was already depicted by zealots and calumniators as
false to the Reformed creed.

"Be assured and assure others," he wrote again to Caron, "that in the
matter of religion I am, and by God's grace shall remain, what I ever
have been. Make the same assurances as