s been of no avail. They have examined me in
piecemeal, not in statesmanlike fashion. The proceedings against me have
been much too hard. I have frequently requested to see the notes of my
examination as it proceeded, and to confer upon it with aid and counsel
of friends, as would be the case in all lands governed by law. The
request was refused. During this long and wearisome affliction and misery
I have not once been allowed to speak to my wife and children. These are
indecent proceedings against a man seventy-two years of age, who has
served his country faithfully for three-and-forty years. I bore arms with
the volunteers at my own charges at the siege of Haarlem and barely
escaped with life."

It was not unnatural that the aged statesman's thoughts should revert in
this supreme moment to the heroic scenes in which he had been an actor
almost a half-century before. He could not but think with bitterness of
those long past but never forgotten days when he, with other patriotic
youths, had faced the terrible legions of Alva in defence of the
Fatherland, at a time when the men who were now dooming him to a
traitor's death were unborn, and who, but for his labours, courage,
wisdom, and sacrifices, might have never had a Fatherland to serve, or a
judgment-seat on which to pronounce his condemnation.

Not in a spirit of fretfulness, but with disdainful calm, he criticised
and censured the proceedings against himself as a violation of the laws
of the land and of the first principles of justice, discussing them as
lucidly and steadily as if they had been against a third person.

The preachers listened, but had nothing to say. They knew not of such
matters, they said, and had no instructions to speak of them. They had
been sent to call him to repentance for his open and hidden sins and to
offer the consolations of religion.

"I know that very well," he said, "but I too have something to say
notwithstanding." The conversation then turned upon religious topics, and
the preachers spoke of predestination.

"I have never been able to believe in the matter of high predestination,"
said the Advocate. "I have left it in the hands of God the Lord. I hold
that a good Christian man must believe that he through God's grace and by
the expiation of his sin through our Redeemer Jesus Christ is predestined
to be saved, and that this belief in his salvation, founded alone on
God's grace and the merits of our Redeemer Jesus Christ, comes t