the places where Buddha walked
in meditation by his vihara, and where he and the three Buddhas, his
predecessors, sat. There were monks residing at them all. Continuing
his journey east for nearly fifty yojanas, he came to the country
of Tamalipti,(2) (the capital of which is) a seaport. In the country
there are twenty-two monasteries, at all of which there are monks
residing. The Law of Buddha is also flourishing in it. Here Fa-Hsien
stayed two years, writing out his Sutras,(3) and drawing pictures of
images.

After this he embarked in a large merchant-vessel, and went floating
over the sea to the south-west. It was the beginning of winter, and
the wind was favourable; and, after fourteen days, sailing day and
night, they came to the country of Singhala.(4) The people said that
it was distant (from Tamalipti) about 700 yojanas.

The kingdom is on a large island, extending from east to west fifty
yojanas, and from north to south thirty. Left and right from it
there are as many as 100 small islands, distant from one another ten,
twenty, or even 200 le; but all subject to the large island. Most of
them produce pearls and precious stones of various kinds; there is one
which produces the pure and brilliant pearl,(5)--an island which
would form a square of about ten le. The king employs men to watch and
protect it, and requires three out of every ten such pearls, which the
collectors find.

NOTES

(1) Probably the modern Champanagur, three miles west of Baglipoor,
lat. 25d 14s N., lon. 56d 55s E.

(2) Then the principal emporium for the trade with Ceylon and China;
the modern Tam-look, lat. 22d 17s N., lon. 88d 2s E.; near the mouth
of the Hoogly.

(3) Perhaps Ching {.} is used here for any portions of the Tripitaka
which he had obtained.

(4) "The Kingdom of the Lion," Ceylon. Singhala was the name of a
merchant adventurer from India, to whom the founding of the kingdom
was ascribed. His father was named Singha, "the Lion," which became
the name of the country;--Singhala, or Singha-Kingdom, "the Country of
the Lion."

(5) Called the mani pearl or bead. Mani is explained as meaning "free
from stain," "bright and growing purer." It is a symbol of Buddha and
of his Law. The most valuable rosaries are made of manis.

CHAPTER XXXVIII

AT CEYLON. RISE OF THE KINGDOM. FEATS OF BUDDHA. TOPES AND
MONASTERIES. STATUE OF BUDDHA IN JADE. BO TREE. FESTIVAL OF BUDDHA'S
T