ently established, and it may be considered as
certain that the name Shay-e, which, according to Julien's "Methode,"
p. 89, may be read Chia-e, is the same as Kia-e ({.} {.}), one of the
phonetisations of Kapilavastu, as given by Eitel.

(24) This would be the interview in the "Life of the Buddha" in
Trubner's Oriental Series, p. 116, when Virudhaha on his march found
Buddha under an old sakotato tree. It afforded him no shade; but he
told the king that the thought of the danger of "his relatives and
kindred made it shady." The king was moved to sympathy for the time,
and went back to Sravasti; but the destruction of Kapilavastu was only
postponed for a short space, and Buddha himself acknowledged it to be
inevitable in the connexion of cause and effect.

CHAPTER XXI

THE THREE PREDECESSORS OF SAKYAMUNI IN THE BUDDHASHIP.

Fifty le to the west of the city bring (the traveller) to a town named
Too-wei,(1) the birthplace of Kasyapa Buddha.(1) At the place where he
and his father met,(2) and at that where he attained to pari-nirvana,
topes were erected. Over the entire relic of the whole body of him,
the Kasyapa Tathagata,(3) a great tope was also erected.

Going on south-east from the city of Sravasti for twelve yojanas,
(the travellers) came to a town named Na-pei-kea,(4) the birthplace of
Krakuchanda Buddha. At the place where he and his father met, and
at that where he attained to pari-nirvana, topes were erected. Going
north from here less than a yojana, they came to a town which had been
the birthplace of Kanakamuni Buddha. At the place where he and his
father met, and where he attained to pari-nirvana, topes were erected.

NOTES

(1) Identified, as Beal says, by Cunningham with Tadwa, a village nine
miles to the west of Sahara-mahat. The birthplace of Kasyapa Buddha is
generally thought to have been Benares. According to a calculation of
Remusat, from his birth to A.D. 1832 there were 1,992,859 years!

(2) It seems to be necessary to have a meeting between every Buddha
and his father. One at least is ascribed to Sakyamuni and his father
(real or supposed) Suddhodana.

(3) This is the highest epithet given to every supreme Buddha; in
Chinese {.} {.}, meaning, as Eitel, p. 147 says, "_Sic profectus
sum_." It is equivalent to "Rightful Buddha, the true successor in
the Supreme Buddha Line." Hardy concludes his account of the Kasyapa
B