ears, with the most benevolent intentions,
but, as I conceive, with erroneous views, in the cause of
abolition.' * * * 'The Colonization Society, as such, have
renounced wholly the name and the characteristics of
abolitionists.' * * * 'INTO THEIR ACCOUNTS THE SUBJECT OF
EMANCIPATION DOES NOT ENTER AT ALL.' * * * 'Here, that race is
in every form a curse, and if the system, so long contended for
by the uncompromising abolitionist, could prevail, its effect
would be to spread discord and devastation from one end of the
Union to the other.'--[Idem, vol. iv. pp. 202, 303, 306, 363.]
'With a writer in the Southern Review we say, "the situation of
the people of these States was not of their own choosing. When
they came to the inheritance, it was subject to this mighty
incumbrance, and it would be criminal in them to ruin or waste
the estate, to get rid of the burden at once." With this writer
we add also, in the language of Capt. Hall, that the
"slaveholders ought not (immediately) to disentangle themselves
from the obligations which have devolved upon them, as the
masters of slaves." We believe that a master _may_ sustain his
relation to the slave, with as little criminality as the slave
sustains his relation to the master. But we feel little sympathy
for those who, in the language of Mr Harrison of Virginia,
"still look upon their slaves in the light in which most men
regarded them when the slave trade was legitimate. Of those,
wherever they are, who hold their slaves with that same
sentiment which impelled the kidnapper when he forcibly bore
them off, I know not how morality can distinguish them from the
original wrong-doers, pirates by nature, and pirates by
civilized law." That the system of slavery must exist
temporarily in this country, we as firmly believe, as that for
its existence a single moment, there can be offered justly no
plea but necessity. Were the very spirit of angelic charity to
pervade and fill the hearts of all the slaveholders in our land,
it would by no means require that all the slaves should be
instantaneously liberated.'--[Af. Rep. vol. v. p. 329.]
'The long established habits of the South, the attachments which
are frequently found subsisting between the proprietor and his
servants, together with the difficulty of substituting at once
whit
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