FREE BOOKS

Author's List




PREV.   NEXT  
|<   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129  
130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   >>   >|  
s since: 'The word _immediate_ may no doubt be considered as a strong word; but you will observe that it is used as contrasted with the word _gradual_. And were I to criticise the term _gradual_ as certain opponents have treated the term _immediate_, I could easily, by the help of a little quibbling, bring you to the conclusion, that as hitherto employed it means that the abolition is never to take place, and that, by putting it into their petition, they are to be understood as deprecating rather than asking the emancipation of the slaves. "_Immediate_," they argue, "evanishes as soon as you utter it; it is gone before your petition reaches parliament." How absurd! If I should say to my servant while engaged in work, "You must go to the south side of the town with a message for me _immediately_," is it indeed implied in the order I have given him, that he could not fulfil it, unless he set off without his hat, without his coat, without his shoes, without those habiliments which are requisite for his appearing decently in the streets of Edinburgh, and executing the task that I had assigned him? The meaning of the word as used by us is perfectly clear, and cannot be misapprehended by any one: it is not to be made a subject of metaphysical animadversion: it is to be considered and understood under the direction of common sense, and especially as modified and expounded by those statements with which it is associated both in our resolutions and in the petition; and viewed in that light, _immediate abolition_ is not merely an intelligible phrase, but one that does not warrant a particle of the alarm which some have affected to take at it, and is not liable to any one of those objections which some have been pleased to make to it. 'To say that we will come out of the sin by degrees--that we will only forsake it slowly, and step by step--that we will pause and hesitate and look well about us before we consent to abandon its gains and its pleasures--that we will allow another age to pass by ere we throw off the load of iniquity that is lying so heavy upon us, lest certain secularities should be injuriously affected--and that we will postpone the duty of "doing justly and loving mercy," till we have removed every petty difficulty out of the way, and got all the conflicting
PREV.   NEXT  
|<   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129  
130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   >>   >|  



Top keywords:
petition
 

understood

 

affected

 

abolition

 

gradual

 

considered

 

liable

 

objections

 

direction

 
pleased

animadversion

 
degrees
 

common

 
particle
 

resolutions

 

statements

 
modified
 

expounded

 

viewed

 
warrant

phrase
 

intelligible

 
slowly
 

postpone

 

justly

 
injuriously
 

secularities

 

loving

 

conflicting

 

difficulty


removed
 
consent
 

abandon

 

hesitate

 

metaphysical

 

iniquity

 

pleasures

 

forsake

 
strong
 

reaches


parliament

 
evanishes
 

absurd

 

engaged

 

servant

 
treated
 

opponents

 

Immediate

 

slaves

 

putting