that both the triune
god and the inspired leader are what they are, because society is what
it is; that, again, the character of society depends upon the economic
system by which it feeds, clothes and houses itself, and that finally
all such systems owe their existence to the machinery in use for the
production of the basic necessities of life, the primal machine being
the human hand to which all other machines are auxiliaries.
The most insatiable and universal among all human longings is for
freedom--freedom from economic want, social inequality and imperialistic
tyranny, also freedom to learn, think, live and teach truths.
Socialism of the Marxian type is the gospel of freedom, because a
classless god, nature, reveals it in the interest of a classless world:
therefore, it is true, and slavery, of which there never was so much
before on the earth, and nowhere is there more than in the United
States, is utterly incompatible with truth, and classless interests.
All the supernaturalistic gospels are revealed by a class god (Jesus,
Jehovah, Allah, Buddha) in the interest of the capitalist class:
therefore, they are false and freedom is utterly incompatible with
falsehood and class interest.
Ignorance is the destroyer-god and capitalism is the diabolical scourge
by which he afflicts the wage-earner with many unnecessary sufferings,
especially the crushing ones arising from the great trinity of evils,
war, poverty and slavery.
Knowledge is the saviour-god and Marxism is his divine gospel of freedom
from these capitalistic sufferings.
III. MYTHICAL CHARACTER OF OLD AND NEW TESTAMENT PERSONAGES.
What man of sense will agree with the statement that the first,
second, and third days, in which the evening is named and the
morning, were without sun, moon and stars? What man is found such
an idiot as to suppose that God planted trees in Paradise like an
husbandman? I believe that every man must hold these things for
images under which a hidden sense is concealed.--Origen.
One of the critics of Communism and Christianism whose representations
are in alignment with several others says:
While the Bishop speaks in the language of scholarship, he entirely
ignores all the findings of modern scholars on the literature of
the Bible.
The failure to show more clearly that my representations concerning the
untenableness of the basic doctrines of Christian supernaturali
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