his as well with more contented mind, {for} even me do the Fates
govern; could I but change them, declining years should not be making my
{son} AEacus to bend {beneath them}; and Rhadamanthus should have the
everlasting flower of age, together with my {son}, Minos, who is {now}
looked down upon on account of the grievous weight of old age, and does
not reign with the dignity with which once {he did}."
The words of Jupiter influenced the Divinities; and no one continued to
complain when they saw Rhadamanthus and AEacus, and Minos, weary with
years; {Minos}, who, when he was in the prime of life, had alarmed great
nations with his very name. Then, {however}, he was enfeebled by age,
and was alarmed by Miletus, the son of Deione,[47] exulting in the
strength of youth, and in Phoebus as his sire; and {though} believing
that he was aiming at his kingdom, still he did not dare to drive him
away from his native home. Of thy own accord, Miletus, thou didst fly,
and in the swift ship thou didst pass over the AEgean waters, and in the
land of Asia didst build a city, bearing the name of its founder. Here
Cyane, the daughter of {the river} Maeander, that so often returns to the
same place, while she was following the windings of her father's bank,
of a body excelling in beauty, being known by thee, brought forth a
double offspring, Byblis, with Caunus, {her brother}.
Byblis is an example that damsels {only} ought to love what it is
allowed them {to love}; Byblis, seized with a passion for her brother,
the descendant of Apollo, loved him not as a sister {loves} a brother,
nor in such manner as she ought. At first, indeed, she understands
nothing of the flame, and she does not think[48] that she is doing wrong
in so often giving him kisses, {and} in throwing her arms round the neck
of her brother; and for a long time she {herself} is deceived, by this
resemblance of natural affection. By degrees this affection degenerates,
and decked out, she comes to see her brother, and is too anxious to
appear beautiful; and if there is any woman there more beautiful, she
envies her. But, as yet she is not fully discovered to herself, and
under that flame conceives no wishes; but still, inwardly she is
agitated. At one moment she calls him sweetheart,[49] at another, she
hates the mention of his relationship; and now she prefers that he
should call her Byblis, rather than sister. Still, while awake, she does
not dare admit any criminal hopes in
|