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though immaterial, has just been plunged suddenly into the abyss of things that are ended, whose very memory will soon perish. The Great Barbarity has passed by, the modern barbarism from beyond the Rhine, a thousand times worse than the ancient, because it is stupidly and outrageously self-satisfied, and, in consequence, fundamental, incurable, final--destined, if it be not crushed, to throw a sinister night of eclipse over the world.... Verily, this Jeanne d'Arc in the choir has very strangely remained, untouched, immaculate, in the midst of the disorder, with not even the slightest scratch on her dress.... The English Falsehood By Sven Hedin Early in the war Sven Hedin, the Swedish explorer and writer, visited the German front to see the world-war at first hand. "A People in Arms," published in Leipzig and dedicated to the German soldiers, is the result. A preface proclaims the author's neutrality as a Swede and announces that he "swears before God that I have written not a line which is not the truth and have depicted nothing which I have not witnessed with my own eyes." This article is one of his concluding sketches. I should like to have seen how the troops of India stood the raw autumn in Artois and Flanders. But the Indian prisoners at Lille were transferred to the East in order to make room for fresh contingents. I, myself, have experienced the difficulty of transplanting Indians to a colder climate. On my last journey to Tibet I had two Kadschputs from Cashmere with me. When we got into the mountains they nearly froze to death, and my caravan leader, Muhamed Isa, declared they would be about as useful as puppies. I had to send them back. The same thing happened to me with my Indian cook; outside India he was absolutely useless. In Tibet they live on meat, in India on vegetables. How could he stand so sudden a change of both climate and diet! Now the press has been claiming that the English have ordered a full contingent from India to Europe. I found it hard to believe but at the front I learned that it was true. "How do you treat the Indian soldiers?" I once asked a couple of officers. "We just arrest them," answered one, and the other added: "We don't need to do even that; they will soon die in the trenches." When I admit that I myself made a stupid blunder in thinking that Indians could do service in Tibet, I am justified in claiming that
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