ve enough for two years in their own corn cellars, and this too when
the necessaries of life are raised to between four and five times
their usual price; and as for fruit and vegetables, which constitute
in eastern countries, during summer, so large a portion of the food of
all classes, not a particle is to be seen.
Yesterday and to-day I have had two Roman Catholic merchants with me,
and in quoting Scripture to them, I found them ready with the context;
but the deadly evil is the separation of religion and its principles
from the government and rule of every day and every moment. In these
countries, where religious expressions are in every one's mouth, a
missionary has most valuable employment, as he is able to bring their
minds back to their own expressions, to their own import and power, as
we are desired to do to those who heartlessly use that beautiful form
of dedication in the communion service of the Church of England, "We
here present unto thee our bodies, souls, and spirits to be a
reasonable, holy, and lively sacrifice unto thee." Oh! that all who
use these blessed words felt their power, and lived under it. Christ's
name would soon be magnified from land to land.
_July 23._--The Pasha has just sent me a fish, with his compliments,
and a request that I will dress it for him: this is the way he
collects the daily provisions for his household; one person sends him
a dish of rice, another a dish of kebaub, another bread; at other
times all this takes place because of custom, but now from necessity,
for he has no servants scarcely to attend to him. This is the first
time I have been so honoured, and when the fish was cooked and sent,
he desired the servant to come back, and bring him a few kustawee
dates to eat with it; that, however, you may not think these any very
extravagant luxury, I may add, their value is somewhat less than a
penny a pound. I note this as a little trait of manners that one would
hardly credit, had not the fact come under his own observation.
_July 24._ _Lord's Day._--Nothing among the perverted use of
scriptural terms has ever struck me as more remarkable than the use
the Church now makes of the expression, tempting God. In God's word it
is uniformly placed among the sins of unbelief; but the Church now, by
universal consent, places it among the sins of presumption, to which
it is the very antipodes. For instance, it is one of the great crimes
of Israel, their tempting God in the deser
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