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lf, with his deep voice and his peremptory decisions, does not always succeed in making himself obeyed. After the knight's tale, he would like another in the same style to match it; but he will have to listen to the miller's, which, on the contrary, will serve as a contrast. He insists; the miller shouts, he shouts "in Pilates vois," he threatens to leave them all and "go his wey" if they prevent him from talking. "Wel," says the host, "Tel on, a devel wey! Thou art a fool, thy wit is overcome," What would Donna Pampinea and Donna Filomena have said, hearing such words? At other times the knight is obliged to interfere, and then the tone is very different. He does not have to scream; a word from him is enough, and the storms are calmed. Moreover, the host himself becomes more gentle at times; this innkeeper knows whom he has to deal with; with all his roughness, he has a rude notion of differences and distances. His language is the language of an innkeeper; Chaucer never commits the fault of making him step out of his role; but the poet is too keen an observer not to discern _nuances_ even in the temper of a jovial host. One should see with what politeness and what salutations and what embarrassed compliments he informs the abbess that her turn has come to relate a story: "My lady Prioresse, by your leve, So that I wist I sholde yow nat greve, I wolde demen that ye telle sholde A tale next, if so were that ye wolde. Now wol ye vouche-sauf, my lady dere?" --"Gladly," quod she, and seyde as ye shal here. The answer is not less suitable than the request. Thus, in these little scenes, we see, put into action, the descriptions of the prologue; the portraits step out of their frames and come down into the street; their limbs have become immediately supple and active; the blood courses through their veins; life fills them to the end of their fingers. No sooner are they on their feet than they turn somersaults or make courtesies; and by their words they charm, enliven, edify, or scandalise. Their personality is so accentuated that it makes them unmanageable at times; their temper rules them; they are not masters of their speech. The friar wants to tell a story, but he is so blinded by anger that he does not know where he is going; he stammers, he chokes, and his narrative remains shapeless; the pardoner is so closely bound to his profession that he cannot for a moment move
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