FREE BOOKS

Author's List




PREV.   NEXT  
|<   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81  
82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   >>   >|  
tentatively applied. Three different associations took their rise from among this handful of earnest seekers after better social methods. Mr. Ballou, who headed one of these, believed that unity and cohesion could be most surely obtained by a frank avowal of beliefs, aims, and practices, to which all present and future associates would be expected to conform. Mrs. Kirby, whose interesting volume* we have already quoted, says that the platform of this party bound them to abolitionism, anti-orthodoxy, women's rights, total abstinence, and opposition to war. They established themselves at Hopedale, Massachusetts, where, so far as our knowledge goes, some vestige of them may still remain, though the analogies and probabilities are all against such a survival. A second band of "come-outers," as people used to be called in that day and region, when they abandoned the common road for reasons not obviously compulsory, went to Northampton in the same State, and from there into corporate obscurity. [* _Years of Experience._ New York: G. P. Putnam's Sons, 1887.] Mr. Ripley's scheme was more elastic, and if the money basis of the association had been more solid, there seems no reason on the face of things why this community at Brook Farm might not have enjoyed a much longer lease of life. It seems to have left a most pleasant memory in the minds of all who were ever members of it. In matters of belief and of opinion no hard-and-fast lines were drawn at any point. In matters of conduct, the morality of self-respecting New-Englanders who were at a farther remove from Puritanic creeds than from Puritanic discipline, was regarded as a sufficient guarantee of social decorum. Of the earliest additions to the co-operative household, a sprinkling were already Catholic; others, including the wife and the niece of the founder, afterwards became so. Some attended orthodox Protestant churches; the majority were probably Unitarians. Discussion on all subjects appears to have been free, frank, and good-tempered. There was no attempt made at any communism except that of intellectual and social gifts and privileges. There was a common table, and Mrs. Kirby has given us some attractive glimpses of the good feeling, and kindly gayety, and practical observance of the precept to "bear one another's burdens" which came into play around it. For many months, as no one could endure to have his equal serve him, and all were equals, there was a const
PREV.   NEXT  
|<   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81  
82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   >>   >|  



Top keywords:

social

 
Puritanic
 

matters

 

common

 

farther

 

remove

 
respecting
 
morality
 

community

 

Englanders


reason

 

guarantee

 

decorum

 

sufficient

 

regarded

 
creeds
 

conduct

 
discipline
 

things

 

belief


members

 

pleasant

 

memory

 
earliest
 

opinion

 

longer

 

enjoyed

 

gayety

 
kindly
 

practical


observance

 

precept

 
feeling
 

glimpses

 

privileges

 

attractive

 
burdens
 
equals
 

endure

 

months


intellectual
 

founder

 

attended

 

including

 

operative

 

household

 

sprinkling

 
Catholic
 

orthodox

 
Protestant