is
friends, would often stand still, and discourse with them, in case the
enemies were upon the top of that hill, and we here with our army,
whether of us two should have the advantage, and how might we safely goe
to find them, keeping still our orders; and if we would retire our
selves, what course should we take if they retir'd, how should we follow
them? and thus on the way, propounded them all such accidents could
befall in any army; would heare their opinions, and tell his owne, and
confirme it by argument; so that by his continuall thought hereupon,
when ever he led any army no chance could happen, for which he had not a
remedy. But touching the exercise of the mind, a Prince ought to read
Histories, and in them consider the actions of the worthiest men, marke
how they have behav'd themselves in the warrs, examine the occasions of
their victories, and their losses; wherby they may be able to avoyd
these, and obtaine those; and above all, doe as formerly some excellent
man hath done, who hath taken upon him to imitate, if any one that hath
gone before him hath left his memory glorious; the course he took, and
kept alwaies near unto him the remembrances of his actions and worthy
deeds: as it is said, that Alexander the great imitated Achilles; Caesar
Alexander, and Scipio Cyrus. And whoever reads the life of Cyrus,
written by Xenophon, may easily perceive afterwards in Scipio's life how
much glory his imitation gaind him, and how much Scipio did conforme
himselfe in his chastity, affability, humanity, and liberality with
those things, that are written by Xenophon of Cyrus. Such like wayes
ought a wise Prince to take, nor ever be idle in quiet times, but by his
paines then, as it were provide himself of store, whereof he may make
some use in his adversity, the end that when the times change, he may be
able to resist the stormes of his hard fortune.
CHAP. XV
Of those things, in respect whereof, men, and especially Princes, are
praised, or dispraised.
It now remaines that we consider what the conditions of a Prince ought
to be, and his termes of government over his subjects, and towards his
friends. And because I know that many have written hereupon; I doubt,
lest I venturing also to treat thereof, may be branded with presumption,
especially seeing I am like enough to deliver an opinion different from
others. But my intent being to write for the advantage of him that
understands me, I thought it fitter to
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