necessary for Moses to find the people of Israel slaves in AEgypt,
and oppress'd by the AEgyptians, to the end that they to get out of their
thraldome, should bee willing to follow him. It was fit that Romulus
should not be kept in Albia, but expos'd presently after his birth, that
he might become King of Rome, and founder of that City. There was need
that Cyrus should find the Persians discontented with the Medes
government, and the Medes delicate and effeminate through their long
peace. Theseus could not make proof his vertue, had not he found the
Athenians dispers'd. These occasions therefore made these men happy, and
their excellent vertue made the occasion be taken notice of, whereby
their countrey became enobled, and exceeding fortunate. They, who by
vertuous waies, like unto these, become Princes, attain the Principality
with difficulty, but hold it with much ease; and the difficulties they
find in gaining the Principality, arise partly from the new orders and
courses they are forc'd to bring in, to lay the foundation of their
State, and work their own security. And it is to be consider'd, how
there is not any thing harder to take in hand, nor doubtfuller to
succeed, nor more dangerous to mannage, than to be the chief in bringing
in new orders; for this Chief finds all those his enemies, that thrive
upon the old orders; and hath but luke warme defenders of all those that
would do well upon the new orders, which luke-warme temper proceeds
partly from fear of the opposers who have the laws to their advantage;
partly from the incredulity of the men who truly beleeve not a new
thing, unless there be some certain proof given them thereof. Whereupon
it arises, that whensoever they that are adversaries, take the occasion
to assayle, they do it factiously; and these others defend but cooly, so
that their whole party altogether runs a hazzard. Therefore it is
necessary, being we intend throughly to discourse this part, to examine
if these innovators stand of themselves, or if they depend upon others;
that is, if to bring their work to effect, it be necessary they should
intreat, or be able to constrain; in the first case they allwayes
succeed ill, and bring nothing to pass; but when they depend of
themselves, and are able to force, then seldom it is that they hazzard.
Hence came it that all the prophets that were arm'd, prevail'd; but
those that were unarm'd, were too weak: for besides what we have
alledg'd, the nature of t
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