ays put his hand upon the solid, and because certain
devourers of the people found no crumbs at his table, they have all
maligned him. But the real collector of facts know that the said king
was a capital fellow in private life, and even very agreeable; and
before cutting off the heads of his friends, or punishing them--for he
did not spare them--it was necessary that they should have greatly
offended him, and his vengeance was always justice; I have only seen
in our friend Verville that this worthy sovereign ever made a mistake;
but one does not make a habit, and even for this his boon companion
Tristan was more to blame than he, the king. This is the circumstance
related by the said Verville, and I suspect he was cracking a joke. I
reproduce it because certain people are not familiar with the
exquisite work of my perfect compatriot. I abridge it and only give
the substance, the details being more ample, of which facts the savans
are not ignorant.

Louis XI. had given the Abbey of Turpenay (mentioned in 'Imperia') to
a gentleman who, enjoying the revenue, had called himself Monsieur de
Turpenay. It happened that the king being at Plessis-les-Tours, the
real abbot, who was a monk, came and presented himself before the
king, and presented also a petition, remonstrating with him that,
canonically and a monastically, he was entitled to the abbey and that
the usurping gentleman wronged of his right, and therefore he called
upon his majesty to have justice done to him. Nodding his peruke, the
king promised to render him contented. This monk, importunate as are
all hooded animals, came often at the end of the king's meals, who,
bored with the holy water of the convent, called friend Tristan and
said to him: "Old fellow, there is here a Turpenay who angers me, rid
the world of him for me." Tristan, taking a frock for a monk, or a
monk for a frock, came to this gentleman, whom all the court called
Monsieur de Turpenay, and having accosted him managed to lead him to
one side, and taking him by the button-hole gave him to understand
that the king desired he should die. He tried to resist, supplicating
and supplicating to escape, but in no way could he obtain a hearing.
He was delicately strangled between the head and shoulders, so that he
expired; and, three hours afterwards, Tristan told the king that he
was discharged. It happened five days afterwards, which is the space
in which souls come back again, that the monk came into t