s
distinguishing badge. It gives him dignity in the presence of his
countrymen. If cut off he feels dishonoured. He can never go back to
the home of his ancestors, but must remain in exile. He wears this
mark of his nationality either hanging down his back or else coiled
about the head. When at work the latter style is preferred, as it is
then out of the way of his movements. Some of the men whom you meet
have fine intellectual heads. The merchants and scholars whom I saw
answer to this description. As a rule they can all read and write.
They have a love of knowledge to a certain point, and a book is prized
by them. The great desire of the Chinamen who reach our shores is to
learn the English language. They know it gives them an advantage. It
is the avenue to success. Sometimes they will become members of an
American Mission or Bible-class in order to learn the language. They
still, however, have their mental reservations with regard to their
native Joss-houses and worship. But they are not singular in this
respect. Mohammedans and Jews in the East allow their children to
attend schools where English is taught, because with the knowledge of
this they can the more readily find employment among tourists and in
places of exchange. This is particularly true in Egypt and in Syria.
But the Chinaman in his attempt to learn the Anglo-Saxon tongue finds
great difficulties. Very many speak only what is called "Pidgin" or
"Pigeon" English, that is Business English. Business on the lips of
the new learner becomes "Pidgin." They like to end a word with ee as
"muchee," and they find it next to impossible to frame the letter R.
For example the word _rice_ becomes _lice_ in a Chinaman's mouth,
and a Christian is a Chlistian, while an American is turned into an
Amelican. Of course this does not apply to the educated Chinaman who
is polished and gifted in speech as is the case with any well-trained
Chinese clergyman or such as minister Wu Ting-Fang in Washington.

All debts among the Chinese are paid once a year, that is when their
New Year comes around in our month of February. There are three ways
in which they may cancel their debts. First, they pay them in money,
if they are able, when accounts are cast up between creditor and
debtor. If in the second place they are unable to pay what they owe
they assign all their goods and effects to their creditors, and then
the debtor gets a clean bill and so starts out anew with a clear
conscie