rfing and destroying the feet
of a child whose misfortune, according to Confucius, it is to be
born a female, is giving way under pressure from contact with the
enlightened nations of the world. The teachings of the Christian
Church are having their salutary effect and Chinamen are beginning to
learn the value of a woman's life from the Biblical standpoint, and
the daughters of the Flowery Kingdom will, as time goes on, become
more and more like the polished corners of the Temple, or the
Caryatides supporting the entablature of the Erechtheum at Athens. It
is Madame Wu Ting-Fang, wife of the Chinese Minister at Washington,
who has recently returned from a visit to her old home, who says: "The
first penetrating influence of exterior civilisation on the customs of
my country has touched the conditions of women. The emancipation of
woman in China means, first of all, the liberation of her feet, and
this is coming. Indeed, it has already come in a measure, for the
style in feet has changed. Wee bits of feet, those no longer than an
infant's, are no longer the fashion. When I went back home I found
that the rigid binding and forcing back of the feet was largely a
thing of the past. China, with other nations, has come to regard that
practice as barbarous, but the small feet, those that enable a woman
to walk a little and do not inconvenience her in getting about the
house, are still favoured by the Chinese ladies."

The custom of binding and destroying the feet, no doubt, arose from
the low views entained by Chinese sages concerning woman, and from
a lack of confidence in her sense of honour and virtue. She must be
maimed so that she cannot go about at will, so she shall be completely
under the eye of her husband, held as it were in fetters. It is a sad
comment on Chinese domestic morality, it fosters the very evil it
seeks to cure, it destroys all home life in the best sense. The veiled
women of the East are very much in the same position. If a stranger,
out of curiosity or by accident, look on the face of a Mohammedan
wife, it might lead to her repudiation by her jealous husband, or the
offender might be punished for his innocent glance. The writer recalls
how at Hebron, in Palestine, he was cautioned by the dragoman, when
going up a narrow street to the Mosque of Machpelah, where he had to
pass veiled women, not to look at them or to seem to notice them,
as the men were very fanatical and might do violence to an unwary
to