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on the shores of the Golden Gate, a fact commemorated, as we have already noted in a previous chapter, by the Prayer Book Cross erected by the late George W. Childs, of Philadelphia, in Golden Gate Park. This was prophetic of bright days to come. Time would roll on and bring its marvellous changes, but the truth of God would remain the same, and the Church would still flourish and the liturgy of our forefathers would hold its place in the affections of the people of all ranks, as at this day. Drake and Fletcher could hardly have realised, however, that the good seed which they then sowed, though it might remain hidden from view for many generations, would in time spring-up and yield a glorious harvest. We are not unmindful, of course, of the labours and teachings of the Franciscans among the California Indians; but when this order of things passed away and the Anglo-Saxon succeeded the Spaniard and the Mexican, it was but natural that the old Church which had made Great Britain what it was and is, aye, and moulded our civilisation on this continent, should seek a foothold in the beautiful lands by the Pacific and on the slopes of the Sierras. Many of the Church's sons were among the thousands who sought California in quest of gold, and these Argonauts she would follow whithersoever they went. They must not be left alone to wrestle with the temptations which would beset them far away from home and the hallowing influences of sacred institutions and religious services. Hence it is that we behold that zealous missionary of the Church, the Rev. Flavel Scott Mines, going forth to seek out Christ's sheep in San Francisco and elsewhere, and to gather them into the fold of the Good Shepherd. His history is most interesting and instructive. He was the son of Rev. John Mines, D.D., a Presbyterian clergyman of Virginia, and was born in Leesburg, Va., on the 31st of December, 1811. In 1830 he was graduated from Princeton Theological Seminary, and soon after he became pastor of the Laight Street Presbyterian Church, New York city, where he served with distinction until he resigned his charge in 1841. In 1842 he took orders in the Church, of which to the day of his death he was a loyal son. Reasons for becoming a churchman and the motives which impelled him are set forth in a striking and graphic manner in his monumental book, "A Presbyterian Clergyman Looking For the Church," a work of marked ability and of great utility. It had a l
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