ther and to finish His work, whose whole life's attitude was
compressed into the words of His self-oblation in Gethsemane, "Not my
will, but thine be done."
And this is the virtue that Jesus Christ inculcates upon us. "When ye
pray, say, Our Father which art in heaven ... thy will be done." There
is no true religion possible without that attitude. And therefore one is
deeply concerned about the immediate future inasmuch as the spirit of
obedience, the spirit of Jesus, the spirit of Mary, is so rare. As one
looks into the social development of the Christian era, one feels that
the life and example of S. Mary has been of immense influence in the
development of the ideal of womanhood. The rise of woman from a wholly
subordinate and inferior condition to a condition of complete equality
with man has owed more to S. Mary than to any other factor. I am not
concerned with political equality; that under our present conditions of
social development women should have that equality if they want it seems
to me just, but I am by no means satisfied that in the long run it will
prove a boon either to them or to society at large. But I am at present
thinking of their spiritual equality, which after all is the basis of
their other claims; and this comes to them through the Gospel, and was
shown to the mind of the Church largely through S. Mary. In the earliest
records of the Church woman stands on the same level of privilege as
man, and the same sort of spiritual accomplishment is expected of her.
There are many members of the Body of Christ and there is a certain
spiritual equality among them; but "all members have not the same
office." In the Holy Spirit's distribution of functions within the Body
there is a difference. Some functions, by the allotment of God, women
are not called to exercise: these are sacramental and ruling functions.
Others, as prophecy (the daughters of S. Philip), and ministry (the
deaconess), are given them. For centuries she recognised this allotment
and gave her best energies to her appointed works. She showed herself a
true daughter of Mary in her loyal acceptance of the divine will and her
zeal in its accomplishment. And what was the result? The Calendar of
Saints, filled with the names of women, is the answer. There are no more
wonderful works of God than the women whose names are commemorated at
the altars of the Church and whose intercession is constantly asked
throughout Catholic Christendom. There can
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