he true children of
the heavenly Father. There is no hint anywhere that these things may be
accomplished apart from Him, in individual isolation: indeed, if they
could be so accomplished the Incarnation would be meaningless. He is the
Way and no one cometh to the Father but by Him. He is the Truth, and no
one knows the Father but he to whom the Son reveals Him. He is the Life,
and no one spiritually lives except through His self-impartation. "He
that eateth my flesh and drinketh my blood hath eternal life. He that
eateth me, even he shall live by me." In this outlook from the Cross
which we recognise in our Blessed Lord when, forgetting His own
sufferings in His appreciation of the needs of others, we see Him still
fulfilling His ministry of mercy and of sympathy, we are certain that
His eyes would rest upon one group which could not fail to pierce His
heart with its pathos and tragedy. Our Lord's love is not a general,
impersonal love of humanity; it is always love of a person. He no doubt
felt a special love for this thief who appealed to Him from the cross by
His side. In the whole course of His life our Lord had shown His oneness
with us in that He loved special people in a special way. He loved
Lazarus and his sisters, He loved S. John. Above all others He loved His
Blessed Mother. And now looking down from the Cross He sees that the
disciple whom He loved was succeeded in leading His mother into the very
shadow of the Cross. How S. Mary had made her way there we do not know:
only love knows how it triumphs over its obstacles and comes forth
victorious. There is Blessed Mary, looking up into the face so scarred
and bleeding, and there is the Son, looking down through the blinding
blood into the face of the mother. This is the supreme human tragedy of
Calvary. We can only stand and watch the exchange of love.
And then comes the word--the word, by the way, which when it was spoken
years ago in Cana of Galilee, men have interpreted as a harsh and
rebuking word, with how much truth this scene tells--then comes the
word: "Woman, behold thy son." In His love He gives her that which He
had so much loved, the friendship of S. John. He brings together those
who had so supremely loved Him in an association which would support
them both in the trial of their loss. "Woman, behold thy son; behold thy
mother." Bitter as was their sorrow in this hour, we know that they were
marvellously comforted by this power of love which is ab
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