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Popular opinion is strongly in favour of beasts seeing ghosts. The people of St. Kilda, according to Martin, held that cows shared the visions of second-sighted milk-maids. Horses are said to shy on the scene of murders. Scott's horse ran away (home) when Sir Walter saw the bogle near Ashiestiel. In a case given later the dog shut up in a room full of unexplained noises, yelled and whined. The same dog (an intimate friend of my own) bristled up his hair and growled before his master saw the Grey Lady. The Rev. J. G. Wood gives a case of a cat which nearly went mad when his mistress saw an apparition. Jeremy Taylor tells of a dog which got quite used to a ghost that often appeared to his master, and used to follow it. In "The Lady in Black," a dog would jump up and fawn on the ghost and then run away in a fright. Mr. Wesley's mastiff was much alarmed by the family ghost. Not to multiply cases, dogs and other animals are easily affected by whatever it is that makes people think a ghost is present, or by the conduct of the human beings on these occasions. Absurd as the subject appears, there are stories of the ghosts of animals. These may be discussed later; meanwhile we pass from appearances of the living or dying to stories of appearances of the dead. CHAPTER VI Transition to Appearances of the Dead. Obvious Scientific Difficulties. Purposeless Character of Modern Ghosts. Theory of Dead Men's Dreams. Illustrated by Sleep-walking House-maid. Purposeful Character of the Old Ghost Stories. Probable Causes of the Difference between Old and New Ghost Stories. Only the most Dramatic were recorded. Or the Tales were embellished or invented. Practical Reasons for inventing them. The Daemon of Spraiton. Sources of Story of Sir George Villier's Ghost. Clarendon. Lilly, Douch. Wyndham. Wyndham's Letter. Sir Henry Wotton. Izaak Walton. Anthony Wood. A Wotton Dream proved Legendary. The Ghost that appeared to Lord Lyttleton. His Lordship's Own Ghost. APPEARANCES OF THE DEAD We now pass beyond the utmost limits to which a "scientific" theory of things ghostly can be pushed. Science admits, if asked, that it does not know everything. It is not _inconceivable_ that living minds may communicate by some other channel than that of the recognised senses. Science now admits the fact of hypnotic influence, though, sixty years ago, Braid was not allowed to read a paper on it before the B
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