keep up the best traditions of academic life."
So far this seems all very nice. It is a part of the universal principle
on which Englishmen have acted in recent years. As you will not try to
make the best people the most powerful people, persuade yourselves that
the most powerful people are the best people. Mad Frenchmen and Irishmen
try to realise the ideal. To you belongs the nobler (and much easier)
task of idealising the real. First give your Universities entirely into
the power of the rich; then let the rich start traditions; and then
congratulate yourselves on the fact that the sons of the rich keep up
these traditions. All that is quite simple and jolly. But then this
critic, who crushes Dr. Gore from the high throne of the _Outlook_, goes
on in a way that is really perplexing. "It is distinctly advantageous,"
he says, "that rich and poor--_i. e._, young men with a smooth path in
life before them, and those who have to hew out a road for
themselves--should be brought into association. Each class learns a
great deal from the other. On the one side, social conceit and
exclusiveness give way to the free spirit of competition amongst all
classes; on the other side, angularities and prejudices are rubbed
away." Even this I might have swallowed. But the paragraph concludes
with this extraordinary sentence: "We get the net result in such careers
as those of Lord Milner, Lord Curzon, and Mr. Asquith."
Those three names lay my intellect prostrate. The rest of the argument I
understand quite well. The social exclusiveness of aristocrats at Oxford
and Cambridge gives way before the free spirit of competition amongst
all classes. That is to say, there is at Oxford so hot and keen a
struggle, consisting of coal-heavers, London clerks, gypsies, navvies,
drapers' assistants, grocers' assistants--in short, all the classes that
make up the bulk of England--there is such a fierce competition at
Oxford among all these people that in its presence aristocratic
exclusiveness gives way. That is all quite clear. I am not quite sure
about the facts, but I quite understand the argument. But then, having
been called upon to contemplate this bracing picture of a boisterous
turmoil of all the classes of England, I am suddenly asked to accept as
example of it, Lord Milner, Lord Curzon, and the present Chancellor of
the Exchequer. What part do these gentlemen play in the mental process?
Is Lord Curzon one of the rugged and ragged poor men wh
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