alier of St. Louis, "_Chevalier, as-tu
donne au cochon a manger_!" Now, it is clearly made out by the surviving
evidence, that D'Arc would much have preferred continuing to say--"_Ma
fille as-tu donne au cochon a manger_?" to saying "_Pucelle d'Orleans,
as-tu sauve les fleurs-de-lys_?" There is an old English copy of verses
which argues thus:--
"If the man, that turnips cries,
Cry not when his father dies--
Then 'tis plain the man had rather
Have a turnip than his father."
I cannot say that the logic of these verses was ever _entirely_ to my
satisfaction. I do not see my way through it as clearly as could be wished.
But I see my way most clearly through D'Arc; and the result is--that he
would greatly have preferred not merely a turnip to his father, but the
saving a pound or so of bacon to saving the Oriflamme of France.
It is probable (as M. Michelet suggests) that the title of Virgin, or
_Pucelle_, had in itself, and apart from the miraculous stones about her,
a secret power over the rude soldiery and partisan chiefs of that period;
for, in such a person, they saw a representative manifestation of the
Virgin Mary, who, in a course of centuries, had grown steadily upon the
popular heart.
As to Joanna's supernatural detection of the Dauphin (Charles VII.) amongst
three hundred lords and knights. I am surprised at the credulity which
could ever lend itself to that theatrical juggle. Who admires more than
myself the sublime enthusiasm, the rapturous faith in herself, of this pure
creature? But I admire not stage artifices, which not _La Pucelle_, but the
Court, must have arranged; nor can surrender myself a dupe to a conjuror's
_leger-de-main_, such as may be seen every day for a shilling. Southey's
"Joan of Arc" was published in 1796. Twenty years after, talking with
Southey, I was surprised to find him still owning a secret bias in favor of
Joan, founded on her detection of the Dauphin. The story, for the benefit
of the reader new to the case, was this:--_La Pucelle_ was first made known
to the Dauphin, and presented to his court, at Chinon: and here came her
first trial. She was to find out the royal personage amongst the whole ark
of clean and unclean creatures. Failing in this _coup d'essai_, she would
not simply disappoint many a beating heart in the glittering crowd that on
different motives yearned for her success, but she would ruin herself--and,
as the oracle within had told her, would ruin Franc
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