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The Project Gutenberg EBook of Miscellaneous Essays, by Thomas de Quincey This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Miscellaneous Essays Author: Thomas de Quincey Release Date: January 13, 2004 [EBook #10708] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK MISCELLANEOUS ESSAYS *** Produced by Charles Franks, Leonard D. Johnson, Susan Goble and PG Distributed Proofreaders DE QUINCEY'S WRITINGS. It is the intention of the publishers to issue, at intervals, a complete collection of Mr. De Quincey's Writings, uniform with this volume. The first four volumes of the series will contain,-- I. Confessions of an English Opium-Eater and Suspiria De Profundis. II. Biographical Essays. III. Miscellaneous Essays. IV. The Caesars. MISCELLANEOUS ESSAYS. BY THOMAS DE QUINCEY. CONTENTS. ON THE KNOCKING AT THE GATE, IN MACBETH MURDER, CONSIDERED AS ONE OF THE FINE ARTS SECOND PAPER ON MURDER JOAN OF ARC THE ENGLISH MAIL-COACH THE VISION OF SUDDEN DEATH DINNER, REAL AND REPUTED ON THE KNOCKING AT THE GATE, IN MACBETH. From my boyish days I had always felt a great perplexity on one point in Macbeth. It was this: the knocking at the gate, which succeeds to the murder of Duncan, produced to my feelings an effect for which I never could account. The effect was, that it reflected back upon the murder a peculiar awfulness and a depth of solemnity; yet, however obstinately I endeavored with my understanding to comprehend this, for many years I never could see _why_ it should produce such an effect. Here I pause for one moment, to exhort the reader never to pay any attention to his understanding when it stands in opposition to any other faculty of his mind. The mere understanding, however useful and indispensable, is the meanest faculty in the human mind, and the most to be distrusted; and yet the great majority of people trust to nothing else; which may do for ordinary life, but not for philosophical purposes. Of this out of ten thousand instances that I might produce, I will cite one. Ask of any person whatsoever, who is not previously prepared for the demand by a knowledge of perspec
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