ry" sleeves;
these had "edging" around them, but the bosom was
ridiculously plain. The knit silk undershirt they brought
me was on a new plan, and was really a sensible thing;
it opened behind, and had pockets in it to put your
shoulder-blades in; but they did not seem to fit mine,
and so I found it a sort of uncomfortable garment.
They gave my bobtail coat to somebody else, and sent me
an ulster suitable for a giraffe. I had to tie my collar on,
because there was no button behind on that foolish little shirt
which I described a while ago.

When I was dressed for dinner at six-thirty, I was too loose
in some places and too tight in others, and altogether I
felt slovenly and ill-conditioned. However, the people
at the table d'ho^te were no better off than I was;
they had everybody's clothes but their own on. A long
stranger recognized his ulster as soon as he saw the tail
of it following me in, but nobody claimed my shirt or
my drawers, though I described them as well as I was able.
I gave them to the chambermaid that night when I went
to bed, and she probably found the owner, for my own
things were on a chair outside my door in the morning.

There was a lovable English clergyman who did
not get to the table d'ho^te at all. His breeches
had turned up missing, and without any equivalent.
He said he was not more particular than other people,
but he had noticed that a clergyman at dinner without
any breeches was almost sure to excite remark.

CHAPTER XXXVI
[The Fiendish Fun of Alp-climbing]

We did not oversleep at St. Nicholas. The church-bell
began to ring at four-thirty in the morning, and from
the length of time it continued to ring I judged that it
takes the Swiss sinner a good while to get the invitation
through his head. Most church-bells in the world
are of poor quality, and have a harsh and rasping
sound which upsets the temper and produces much sin,
but the St. Nicholas bell is a good deal the worst one
that has been contrived yet, and is peculiarly maddening
in its operation. Still, it may have its right and its
excuse to exist, for the community is poor and not every
citizen can afford a clock, perhaps; but there cannot be
any excuse for our church-bells at home, for their is no
family in America without a clock, and consequently there
is no fair pretext for the usual Sunday medley of dreadful
sounds that issues from our steeples. There is much more
profanity in America on Sunday than is