re discovered; also, part of a lantern, and a
green veil with blood-stains on it. But the interesting
feature was this:

One of the searchers came suddenly upon a sleeved arm
projecting from a crevice in the ice-wall, with the hand
outstretched as if offering greeting! "The nails of this white
hand were still rosy, and the pose of the extended fingers
seemed to express an eloquent welcome to the long-lost light of
day."

The hand and arm were alone; there was no trunk.
After being removed from the ice the flesh-tints quickly
faded out and the rosy nails took on the alabaster
hue of death. This was the third RIGHT hand found;
therefore, all three of the lost men were accounted for,
beyond cavil or question.

Dr. Hamel was the Russian gentleman of the party which
made the ascent at the time of the famous disaster.
He left Chamonix as soon as he conveniently could after
the descent; and as he had shown a chilly indifference
about the calamity, and offered neither sympathy nor
assistance to the widows and orphans, he carried with
him the cordial execrations of the whole community.
Four months before the first remains were found,
a Chamonix guide named Balmat--a relative of one of
the lost men--was in London, and one day encountered
a hale old gentleman in the British Museum, who said:

"I overheard your name. Are you from Chamonix,
Monsieur Balmat?"

"Yes, sir."

"Haven't they found the bodies of my three guides,
yet? I am Dr. Hamel."

"Alas, no, monsieur."

"Well, you'll find them, sooner or later."

"Yes, it is the opinion of Dr. Forbes and Mr. Tyndall,
that the glacier will sooner or later restore to us the
remains of the unfortunate victims."

"Without a doubt, without a doubt. And it will be a great
thing for Chamonix, in the matter of attracting tourists.
You can get up a museum with those remains that will draw!"

This savage idea has not improved the odor of Dr. Hamel's
name in Chamonix by any means. But after all, the man
was sound on human nature. His idea was conveyed
to the public officials of Chamonix, and they gravely
discussed it around the official council-table. They
were only prevented from carrying it into execution by
the determined opposition of the friends and descendants
of the lost guides, who insisted on giving the remains
Christian burial, and succeeded in their purpose.

A close watch had to be kept upon all the poor remnants
and fragments, to prevent embezzlement. A