4. Any student can belong to it who is a German by birth.

5. Any student can belong to it who is European by birth.

6. Any European-born student can belong to it, except he
be a Frenchman.

7. Any student can belong to it, no matter where he
was born.

8. No student can belong to it who is not of noble blood.

9. No student can belong to it who cannot show three full
generations of noble descent.

10. Nobility is not a necessary qualification.

11. No moneyless student can belong to it.

12. Money qualification is nonsense--such a thing has
never been thought of.

I got some of this information from students themselves
--students who did not belong to the corps.

I finally went to headquarters--to the White Caps--where I
would have gone in the first place if I had been acquainted.
But even at headquarters I found difficulties; I perceived
that there were things about the White Cap Corps which
one member knew and another one didn't. It was natural;
for very few members of any organization know ALL that can
be known about it. I doubt there is a man or a woman
in Heidelberg who would not answer promptly and confidently
three out of every five questions about the White Cap Corps
which a stranger might ask; yet it is a very safe bet
that two of the three answers would be incorrect every time.

There is one German custom which is universal--the bowing
courteously to strangers when sitting down at table or
rising up from it. This bow startles a stranger out of his
self-possession, the first time it occurs, and he is likely
to fall over a chair or something, in his embarrassment,
but it pleases him, nevertheless. One soon learns to expect
this bow and be on the lookout and ready to return it;
but to learn to lead off and make the initial bow
one's self is a difficult matter for a diffident man.
One thinks, "If I rise to go, and tender my box,
and these ladies and gentlemen take it into their heads
to ignore the custom of their nation, and not return it,
how shall I feel, in case I survive to feel anything."
Therefore he is afraid to venture. He sits out the dinner,
and makes the strangers rise first and originate the bowing.
A table d'ho^te dinner is a tedious affair for a man
who seldom touches anything after the three first courses;
therefore I used to do some pretty dreary waiting
because of my fears. It took me months to assure myself
that those fears were groundless, but I did assure