edicted the future would again
bring to us....

"Before the formation of the limbs, that is to say before the German and
Roman languages were developed up to the point of literary usage, the
Latin language was the language of all nations of the western world.
But the day came, in some countries a little earlier, in some a little
later, when it was replaced by the national idioms. The different
literatures of the West had therefore been preceded by a Latin
literature that had for a long time held out a supporting hand to each.
The language of this literature was not a dead language, It was the
language of government, of science, of religion; and a little
dislocated, a little barbarised, it had penetrated to the minds of the
people, and found expression in drinking songs and street ditties.

"Such is the theme of my book; and it seems to me that a language that
has played so important a part in the world's history is well worthy of
serious study.

"I show how Christianity, coming as it did with a new philosophy, and a
new motive for life, invigorated and saved the Latin language in a time
of decline and decrepitude. For centuries it had given expression, even
to satiety, to a naive joy in the present; on this theme, all that
could be said had been said, all that could be sung had been sung,
and the Rhetoricians were at work with alliteration and refrain when
Christianity came, and impetuously forced the language to speak the
desire of the soul. In a word, I want to trace the effect that such a
radical alteration in the music, if I may so speak, had upon the
instrument--the Latin language."

"And with whom do you begin?"

"With Tertullian, of course."

"And what do you think of him?"

"Tertullian, one of the most fascinating characters of ancient or modern
times. In my study of his writings I have worked out a psychological
study of the man himself as revealed through them. His realism, I might
say materialism, is entirely foreign to my own nature, but I cannot
help being attracted by that wild African spirit, so full of savage
contradictions, so full of energy that it never knew repose: in him you
find all the imperialism of ancient times. When you consider that he
lived in a time when the church was struggling for utterance amid the
horrors of persecution, his mad Christianity becomes singularly
attractive; a passionate fear of beauty for reason of its temptations, a
fear that turned to hatred, and forced him at