ion and property.
[Footnote 6411: There is no authority which connects this inroad of the
Teutonic tribes with the movements of the Huns. The Huns can hardly have
reached the shores of the Baltic, and probably the greater part of the
forces of Radagaisus, particularly the Vandals, had long occupied a more
southern position.--M.]
[Footnote 65: Procopius (de Bell. Vandal. l. i. c. iii. p. 182) has
observed an emigration from the Palus Maeotis to the north of Germany,
which he ascribes to famine. But his views of ancient history are
strangely darkened by ignorance and error.]
[Footnote 66: Zosimus (l. v. p. 331) uses the general description of
the nations beyond the Danube and the Rhine. Their situation, and
consequently their names, are manifestly shown, even in the various
epithets which each ancient writer may have casually added.]
[Footnote 67: The name of Rhadagast was that of a local deity of
the Obotrites, (in Mecklenburg.) A hero might naturally assume the
appellation of his tutelar god; but it is not probable that the
Barbarians should worship an unsuccessful hero. See Mascou, Hist. of the
Germans, viii. 14. * Note: The god of war and of hospitality with the
Vends and all the Sclavonian races of Germany bore the name of Radegast,
apparently the same with Rhadagaisus. His principal temple was at Rhetra
in Mecklenburg. It was adorned with great magnificence. The statue of
the gold was of gold. St. Martin, v. 255. A statue of Radegast, of much
coarser materials, and of the rudest workmanship, was discovered between
1760 and 1770, with those of other Wendish deities, on the supposed site
of Rhetra. The names of the gods were cut upon them in Runic characters.
See the very curious volume on these antiquities--Die Gottesdienstliche
Alterthumer der Obotriter--Masch and Wogen. Berlin, 1771.--M.]
[Footnote 68: Olympiodorus (apud Photium, p. 180), uses the Greek word
which does not convey any precise idea. I suspect that they were the
princes and nobles with their faithful companions; the knights
with their squires, as they would have been styled some centuries
afterwards.]
[Footnote 69: Tacit. de Moribus Germanorum, c. 37.]
Chapter XXX: Revolt Of The Goths.--Part IV.
The correspondence of nations was, in that age, so imperfect and
precarious, that the revolutions of the North might escape the knowledge
of the court of Ravenna; till the dark cloud, which was collected along
the coast of the Baltic, bu
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