FREE BOOKS

Author's List




PREV.   NEXT  
|<   486   487   488   489   490   491   492   493   494   495   496   497   498   499   500   501   502   503   504   505   506   507   508   509   510  
511   512   513   514   515   516   517   518   519   520   521   522   523   524   525   526   527   528   529   530   531   532   533   534   535   >>   >|  
e: The emperor Valens, in particular, promulgates a law contra ignavise quosdam sectatores, qui desertis civitatum muneribus, captant solitudines secreta, et specie religionis cum coetibus monachorum congregantur. Cad. Theod l. xii. tit. i. leg. 63.--G.] The monastic profession of the ancients [33] was an act of voluntary devotion. The inconstant fanatic was threatened with the eternal vengeance of the God whom he deserted; but the doors of the monastery were still open for repentance. Those monks, whose conscience was fortified by reason or passion, were at liberty to resume the character of men and citizens; and even the spouses of Christ might accept the legal embraces of an earthly lover. [34] The examples of scandal, and the progress of superstition, suggested the propriety of more forcible restraints. After a sufficient trial, the fidelity of the novice was secured by a solemn and perpetual vow; and his irrevocable engagement was ratified by the laws of the church and state. A guilty fugitive was pursued, arrested, and restored to his perpetual prison; and the interposition of the magistrate oppressed the freedom and the merit, which had alleviated, in some degree, the abject slavery of the monastic discipline. [35] The actions of a monk, his words, and even his thoughts, were determined by an inflexible rule, [36] or a capricious superior: the slightest offences were corrected by disgrace or confinement, extraordinary fasts, or bloody flagellation; and disobedience, murmur, or delay, were ranked in the catalogue of the most heinous sins. [37] A blind submission to the commands of the abbot, however absurd, or even criminal, they might seem, was the ruling principle, the first virtue of the Egyptian monks; and their patience was frequently exercised by the most extravagant trials. They were directed to remove an enormous rock; assiduously to water a barren staff, that was planted in the ground, till, at the end of three years, it should vegetate and blossom like a tree; to walk into a fiery furnace; or to cast their infant into a deep pond: and several saints, or madmen, have been immortalized in monastic story, by their thoughtless and fearless obedience. [38] The freedom of the mind, the source of every generous and rational sentiment, was destroyed by the habits of credulity and submission; and the monk, contracting the vices of a slave, devoutly followed the faith and passions of his ecclesiastical tyrant. T
PREV.   NEXT  
|<   486   487   488   489   490   491   492   493   494   495   496   497   498   499   500   501   502   503   504   505   506   507   508   509   510  
511   512   513   514   515   516   517   518   519   520   521   522   523   524   525   526   527   528   529   530   531   532   533   534   535   >>   >|  



Top keywords:

monastic

 

submission

 
perpetual
 

freedom

 

commands

 

virtue

 

patience

 

Egyptian

 

frequently

 

exercised


extravagant

 
principle
 
criminal
 

ruling

 
absurd
 
catalogue
 

inflexible

 

determined

 

superior

 

capricious


thoughts

 

slavery

 

abject

 

discipline

 

actions

 

slightest

 

offences

 

murmur

 

disobedience

 
ranked

heinous

 

flagellation

 
bloody
 

disgrace

 

corrected

 
confinement
 

extraordinary

 
enormous
 

obedience

 
source

generous

 

fearless

 

thoughtless

 
madmen
 

saints

 

immortalized

 
rational
 

sentiment

 

passions

 
ecclesiastical