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t, comes first from the man, for there are few women who at heart do not prefer the old histrionic display. However, the village wedding at which I suddenly found myself a spectator was, for a village, a singularly quiet one. There was no bell-ringing, and there were no bridesmaids. The bride drove up quietly with her father, and there was a subdued note even in the murmur of recognition which ran along the villagers as they stood in groups near the church porch. There was an absence of the usual hilarity which struck me. One might almost have said that there was a quite ominous silence. Seating myself in a corner of the transept where I could see all and be little seen, I with the rest awaited the coming of the overdue bridegroom. Meanwhile the usual buzzing and bobbing of heads went on amongst the usual little group near the foot of the altar. Now and then one caught a glisten of tears through a widow's veil, and the little bride, dressed quietly in grey, talked with the usual nervous gaiety to her girl friends, and made the usual whispered confidences about her trousseau. The father, in occasional conversation with one and another, appeared to be avoiding the subject with the usual self-conscious solemnity, and occasionally he looked, somewhat anxiously, I thought, towards the church door. The bridegroom did not keep us waiting long,--I noticed that he had a rather delicate sad face,--and presently the service began. I don't know myself what getting married must feel like, but it cannot be much more exciting than watching other people getting married. Probably the spectators are more conscious of the impressive meaning of it all than the brave young people themselves. I say brave, for I am always struck by the courage of the two who thus gaily leap into the gulf of the unknown together, thus join hands over the inevitable, and put their signatures to the irrevocable. Indeed, I always get something like a palpitation of the heart just before the priest utters those final fateful words, "I declare you man and--wife." Half a second before you were still free, half a second after you are bound for the term of your natural life. Half a second before you had only to dash the book from the priest's hands, and put your hand over his mouth, and though thus giddily swinging on the brink of the precipice, you are saved. Half a second after Not all the king's horses and all the king's men Can make you a
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